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  • January 16, 2009 by Gerald Hiestand

    Theology for the Church

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    325335134_d7c1d5914e_mEclessial theology needs to get over any inferiority complex it might have in the face of secular/academic theology.  Frankly, ecclesial theology has the potential to be more robust and theologically richer precisely because it’s not hemmed in by academic concerns and constraints. Edwards is a fine example of someone who wrote theology with the church in mind. He wasn’t trying to impress a bunch of secular academicians. If Edwards tried publishing his Freedom of the Will today as a doctoral dissertation, no university (or divinity school for that matter) would publish it as is. It lacks secondary sources, doesn’t demonstrate enough historical sensitivity, plus it ignores all the contemporary discussions on this topic. And that’s the point.

    The goal of the SAET is not to get a bunch of pastors together so we can write academic books that are accepted by the wider/secular academic community—or even necessarily the evangelical academic community (though I hope we would have more success there, in as much as the divinity schools are training future pastors).

    The Church is God’s vehicle for changing the world. Our reflection and writing needs to be written in service to the church, to the believing community. But our reflection also needs to be deep, robust, biblical, historically informed, culturally aware, thoughtful, and prophetic. Frankly, the sort of theology the SAET has in mind will likely not find much favor in the wider/secular academy, given its current rules of engagement. But that’s fine—our goal isn’t to win the favor of a secular academy; our goal is to renew the church.

    Categories: Ecclesial Theology

    Recent Comments

    • Bradley Cochran said...

      Nice, concise. Sounds like your becoming better and better articulating your vision for SAET.

      Nice picture too. What a beautiful church.

      01/23/09 1:27 AM | Comment Link

    • Matthew Westerholm said...

      I agree.

      I’m beginning to think through “saptient” interpretations of the Bible and the role of that old word, “illumination.” It seems that the academic / scientific / procedural investigation of scripture has an anti-supernatural bias that pastor-scholars could help overcome.

      Also, it seems that the recent movement toward “theological interpretation” (Trier, Vanhoozer, and others) moves the hermeneutic into a pastor-scholar’s sweet spot.

      05/29/09 8:54 AM | Comment Link

    • Gerald Hiestand said...

      Thanks, Matt. I totally agree with both of your points in both of your paragraphs.

      05/29/09 12:17 PM | Comment Link

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About the SAET Blog

Welcome to the SAET blog. Herein you will find the theological/pastoral ramblings of the Rev. Matthew Mason, the good Doctor Jason Hood, and Pastor Gerald Hiestand. All three write under the premise that theology and the pastorate belong together, and that (at least some) pastors must once again function as writing theologians for the wider church, for the ecclesial renewal of theology and the theological renewal of the church.

Contributors

Gerald Hiestand
Gerald has served as the SAET board president since 2006. He has been in pastoral ministry since 1999, and serves currently as the Senior Associate Pastor of Calvary Memorial Church in Oak Park, IL.

Jason Hood
Jason is a graduate of Rhodes College, Reformed Theological Seminary, Highland Theological College and the Univ. of Aberdeen. Jason works as Scholar-in-Residence and director of Christ College Residency Program at Christ UMC. He's trying to figure out the twitter thing, @jasonbhood, and sometimes writes for ChristianityToday.com.

Matthew Mason
Matthew earned an MTh at Oak Hill College, London. He is an Assistant Pastor at Church of the Resurrection, Washington D. C. (Anglican Mission in the Americas), and edits Ecclesia Reformanda, a journal of Reformed theology.

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