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  • December 21, 2008 by Gerald Hiestand

    More Thoughts on Ecclesial Theology

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    martin-lutherThe “Christian Living” genre should be included within the scope of ecclesial theology. In the past, I’ve been too dismissive at this point. There is a need for thoughtful, intelligent, theologically robust books on the Christian Life. Having said all of this however, I am not content for ecclesial theology to be limited to the Christian living genre.

    There is very much a need for pastors to reengage as serious theologians and scholars. But “Pastors writing academic theology” is not the goal of the SAET. Rather, what we need is a return to the kind of thoughtful, theological reflection that Edwards, Calvin, Luther, the Puritans, etc., did. Ecclesial theology will be of a different flavor and tone than academic theology, while remaining intellectually rigorous and theologically intelligent. For instance, my conception of a commentary written by a pastor-theologian is quite a bit different than what is typically produced today by your standard academic press. But it’s not different because it’s “lighter” or “easier to read” or “pitched to a less intelligent audience.” It’s different in that it doesn’t feel a need to chase down all the rabbit trails of the secondary literature, because it’s not afraid to be explicitly theological and confessional, because it interacts with the great thinkers of the past who have helped shape orthodox thought, and because it prophetically calls for the Church to take action.

    Luther’s Galatians commentary comes to mind here. Luther didn’t change the world because he was a successful academician. He changed the world because he wrote as a robust, theologically informed, intelligent, prophetic Christian. The SAET is trying to counter the sentiment that says, “Deep, penetrating commentaries and books on the atonement—that stuff is for the academy. Pastors should stick to writing Christian living stuff.” God forbid! Expounding God’s Word and reflecting on the nature of the atonement, etc., needs to be brought back into the domain of the church. Pastors need to be writing commentaries (among other things) that are richly theologically, deeply biblical, historically informed, culturally aware, prophetic, and intelligent—not so they will be accepted by the academy, but so that they will renew the church. We may not be as gifted as a Luther or an Edwards, but we should be writing with that same spirit, in that same genre, and speaking to those same issues. It’s a pity that pastors have shirked their responsibility as the guardians and articulators of the deep things of the Lord. We must stop farming out our doctrinal/theological responsibility to the academy.

    Categories: Ecclesial Theology

    Recent Comments

    • WestysKidBro said...

      Gerald,

      Appreciate the humility behind your exploration of a new frontier, evident most recently in the opening lines of this post.

      It’s a bit of a tragedy, as I see it, that there’s a need for a call to ecclesial theology, meaning that at some point along the way, academic theology preserved thoroughness and comprehensiveness at the expense of accessibility and practicality, such that it doesn’t bring deep truths to a wider audience. Any speculations as to the historical / psychological origin(s) of the split? Even if academic theology is a good in itself (a point I think you would support), is it necessarily insular?

      Looking forward to the results of your frontiersmanship on the site.

      01/7/09 10:19 AM | Comment Link

    • Gerald Hiestand said...

      Josh,

      Any speculations as to the historical / psychological origin(s) of the split?

      My recent article in WTJ makes an attempt to parse this out. I don’t think Academic theology is necessarily insular (if I understand correctly what you mean by the term). I’m working on a sequel article for Ref21 that argues that the rise of modernity and the subsequent divide between orthodox and non-orthodox theologians has also contributed to a movement away from ecclesialy focused theology. That will be an online article, so I’ll post to it once it’s up. Probably sometime next month.

      01/13/09 5:56 PM | Comment Link

    • WestysKidBro said...

      Thanks, Gerald; I’ll be interested to read your take. Eric Redmond noted that Mark Noll has also written on the subject, a point that I’m pleased, but not at all surprised, to see.

      01/16/09 12:12 PM | Comment Link

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About the SAET Blog

Welcome to the SAET blog. Herein you will find the theological/pastoral ramblings of the Rev. Matthew Mason, the good Doctor Jason Hood, and Pastor Gerald Hiestand. All three write under the premise that theology and the pastorate belong together, and that (at least some) pastors must once again function as writing theologians for the wider church, for the ecclesial renewal of theology and the theological renewal of the church.

Contributors

Gerald Hiestand
Gerald has served as the SAET board president since 2006. He has been in pastoral ministry since 1999, and serves currently as the Senior Associate Pastor of Calvary Memorial Church in Oak Park, IL.

Jason Hood
Jason is a graduate of Rhodes College, Reformed Theological Seminary, Highland Theological College and the Univ. of Aberdeen. Jason works as Scholar-in-Residence and director of Christ College Residency Program at Christ UMC. He's trying to figure out the twitter thing, @jasonbhood, and sometimes writes for ChristianityToday.com.

Matthew Mason
Matthew earned an MTh at Oak Hill College, London. He is an Assistant Pastor at Church of the Resurrection, Washington D. C. (Anglican Mission in the Americas), and edits Ecclesia Reformanda, a journal of Reformed theology.

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