The Society for the Advancement of Ecclesiological Theology

March 27, 2010 by Gerald Hiestand

Webster on “Technical Sophistication” and Ecclesial Theology

Theological reflection that cannot connect with the existential questions of the congregation is not ecclesial, however robust it might be. But popular theology, in and of itself, cannot be the sum total of ecclesial theology. The theological needs of the church will often compel us to press beyond a lay level of discourse, yet such pressing need not degenerate into irrelevant abstraction. John Webster helpfully notes,

[Theology] attempts a ‘reading’ of the gospel which in its turn assists the Church’s reading. Developing such a ‘reading’ of the gospel entails, of course, the development (or annexation) of conceptual vocabularies and forms of argument whose range and sophistication may seem distant from the more immediate, urgent idioms of Scripture. But though technical sophistication is not without its attendant perils, it is only vicious when allowed to drift free from the proper end of theology, which is the saint’s edification. When that end is kept in view and allowed to govern the work of theology, then dogmatics can be pursued as a modest work of holy reason, transparent to the gospel and doing its service in the Church as the school of Christ (Holiness, 4).

Webster is exactly correct here. It is appropriate for a pastor to ask about the “usefulness” of any particular theological synthesis. But the pastor must be able to see beyond the need to gather fodder for his next sermon. Sound theological preaching will often require preliminary “intramural” discussions among theologians, as a way of sorting through the legitimacy of its popular level proclamation. Short-changing this theological spade work, or abdicating it solely to academy, is a mistake.

Categories: Ecclesial Theology | John Webster | Popular Theology